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LULU / PANDORA'S BOX
- DAPHNIS AND CHLOE
- FEDRA
- THE FUGITIVE KIND
- THE TESTAMENT OF ORPHEUS
- PHAEDRA
- HERCULES CONQUERS ATLANTIS
- YOUNG APHRODITES
- CONTEMPT
- PROMETHEUS FROM THE VISEVICE ISLAND
- SANDRA OF A THOUSAND DELIGHTS
- THE GOLDEN THING
- THE TRAVELLING PLAYERS
- EURIDICE BA 2037
- IPHIGENIA
- A DREAM OF PASSION
- CLASH OF THE TITANS
- THE YEARS OF THE BIG HEAT
- ENIOCHUS - THE CHARIOTEER
- ANTIGONE
- EDIPO ALCADE
- THAT'S LIFE
- BLADE RUNNER
- VERTIGO
- MOURNING BECOMES ELECTRA
- ORPHEUS
- PANDORA AND THE FLYING DUTCHMAN
- ULYSSES
- HERACLES AND THE QUEEN OF LYDIA
- BLACK ORPHEUS
- ANTIGONE
- ELECTRA
- JASON AND THE ARGONAUTS
- ÔÇÅ GORGON
- OEDIPUS REX
- ÔÇÅ ILLIAC PASSION
- THE CANNIBALS
- ÌEDEA
- NOTES FOR AN AFRICAN ORESTEIA
- FOR ELECTRA
- PROMETHEUS IN THE SECOND PERSON
- VOYAGE TO CYTHERA
- ULYSSES' GAZE
- ÔÇÅ MATRIX
- O BROTHER, WHERE ART THOU?
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ANTIGONE
Greece, 1961
Directed
by: Yiorgos Tzavellas. Screenplay: Yiorgos Tzavellas, based on Sophocles’
tragedy. Director of Photography: Dinos Katsouridis. Set Design –
Costume Design: Yiorgos Anemoyiannis. Music: Argyris Kounadis. Film
Editor: Yiorgos Tsaoulis. Cast: Irene Papas (Antigone), Maro Kontou
(Ismene), Manos Katrakis (Creon), Nikos Kazis (Haemon), Ilia Livikou
(Queen Eurydice), Yiannis Argyris (Warden), Vyron Pallis (Herald),
Thodoros Moridis (Chorus leader), J. Karoussos (Teiresias), Koula
Agagiotou. Production: Dimitris Paris for Norma Film Productions
Inc. Length: 93 min. Black and white. Awards for leading roles to
Manos Katrakis and Irene Papas, and Music Award at the 1961 Thessaloniki
Film Festival. Best Actor Award for Manos Katrakis at the 1961 San
Francisco Film Festival.
After the fratricidal war between Eteocles and
Polyneices for the throne of Thebes, costing both their lives,
their uncle, Creon, who became king in the meantime, decrees that
Polyneices’ body remain unburied. Antigone, the deceased’s sister,
defies the decree by giving her brother a proper burial. King Creon
has her arrested and locked up in a cave despite the protests of
the people and Haemon, Creon’s son and Antigone’s fiancŽ. The ill-omened
prophecies of seer Teiresias make Creon change his mind, however.
Unfortunately, it is too late. Haemon finds Antigone hanged in
the cave and he takes his own life at her feet. The Queen follows
suit when she hears the terrible news. Overwhelmed by all that
has taken place, Creon withdraws into isolation.
A bravey try
Outside one of the seven gates of Thebes, the activity is reminiscent
of a John Ford western: the camera is static but the actors
are weaving busy patterns in front of it. This is a Greek
film of a classic Greek tragedy and the director, Yiorgos
Tzavellas, adheres to the Sophocles’ dramatisation of the
legend but compromises discreetly, now and then, between
the most venerable form of theatre and the flexibility of
cinema.
[...]
Tzavellas has got himself the formidable task of reconciling
Sophocles with cinema, and has succeeded sometimes. His most
obvious but at the same time most welcome device is to couple
the descriptive narratives delivered by a Sentry and a Messenger
with flashbacks that match pictures to the worlds. Thus we witness
Antigone’s defiant performance of religious rites over the body
of Polyneices during a dust storm, thereby provoking the wrath
of Creon; and later, Creon’s relenting visit to the cave where
Antigone has been imprisoned, only to discover her dead body
and to be present at the bitter death of his son Haemon, who
loved her.
Tzavellas also goes so far as to replace some of the concerted
Chorus speeches with a single voice heard on the soundtrack while
we watch some of his best visual effects. This proves especially
valuable when Haemon makes his first entrance, as Antigone is
led away by the soldiers. The ordered but dramatic movement and
the disembodied words that accompany it set a powerful mood for
the subsequent encounter between Creon and his son, in which
Haemon speaks on Antigone’s behalf to no avail. And another of
these disembodied Chorus speeches is heightened by a fine visual
passage that crosscuts between Antigone in her isolation and
Haemon, who is sitting on the grass in a natural landscape, his
horse close by, the trees in the distance, silhouettes of soldiers
on the ramparts. Then, when Antigone has been removed to the
cave and left alone there, the Chorus voice echoes chillingly
through the darkened caverns.
On the credit side, as well, are several repetitions of the aforementioned
Ford tactics, often with the help of horses. But all this industrious
effort gives way, time and again, to stricter segments in which
the camera, generally static, is constrained to observe actors
delivering highly theatrical speeches to one another, and the
relative immobility makes the going fairly heavy.
The acting is no more excessive than need be in the circumstances.
As Antigone, Irene Papas compromises expertly between theatrical
tradition and the cinema close-up: her strong, expressive face,
closely observed, is especially eloquent in moments of silent
suffering. Manos Katrakis is a persuasive, gaunt-cheeked Creon,
catching the willfulness and subsequent apprehension of the man
who places politics above piety, and pride above compassion.
Between them, these two hold taut the twin threads of the work,
the individual defiance of tyranny and tragedy of a heart too
hardened in the exercise of power.
Ideally, a more fluent technique was needed to make this Antigone
consistent cinema as well as faithful Sophocles; but it remains
a brave try, intermittently awkward to be sure, but often enough
aglow with enterprise.
Gordon Gow
"Film & Filming", Vol. 9, May 1963 |
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